Search Results
What gets in the way of being fully present?
Jeff
What gets in the way of being fully present? Not being fully present. Which to me means to be awake, aware, active in listening and responding. Have no other agenda. Take the time to be... More »
What would engage more people in creating a positive future?
Dave
Well.. not one to be a pessimist... but if Katrina, Myannmar, the tsunami and the China earthquake didn't engage people in creating a positive future.. well then.. the positive approach of love thy neighbour is... More »
Unsettled Enlightenment ...
Naumadd
After reflecting on today's "Questions and Reflections", I happened upon this quotation of Ralph Waldo Emerson which seemed relevant to the topic and my own thoughts - "People wish to be settled; only so far... More »
Dorje Chang Buddha III
Reyji-san
Few amongst us know that there is a very Great Buddha living in this world. Dorje Chang Buddha is considered the supreme Buddha of the Universe. The highest and holiest of all the Buddhas and... More »
Living an Authentic Life from the Buddhist Perspective
Doro
Authenticity is a word often used but what is it? The dictionary describes it as this: au•then•tic –adjective 1. not false or copied; genuine; real: an authentic antique. 2. having the origin supported by unquestionable... More »
Shrine
Jayvyn Sunsong
So today was eventful, I did a small ritual to rid myself of some attachments with a particular person that were causing damage in a few ways. I have a feeling that our friendship will... More »
Schism
Paul Holze
In the time to come, I will write more of what this knowledge is, what it is all about, the gaps it helped fill in my mosaic, and the astounding relation it has had with... More »
Some Haikus
Advayananda
Like misty moonlight, watery, bewildering our temporal way (Issa) Thus spring begins: old stupidities repeated, new errs invented (Issa) A world of dew, and within every dewdrop a world of struggle (Issa) A flowering plum... More »
Vipassana blog #1
Dave
I'm going to break these blogs down into bite size pieces for you and for me (lol) This is probably the most I've been in my mind in a week, so I'm going to share... More »
Ambitious or Not?
Kira
I had an a-ha moment today. More accurately, I had an a-ha afternoon. Ever since I got to Alaska, I've been reflecting on how much I've had this story about my life that I had... More »
Bodhidharma: Even if a buddha or bodhisattva should suddenly appear before you, there's no need for reverence. This mind of ours is empty and contains no such form. Those who hold onto appearances are devils. They fall from the Path. Why worship illusions born of the mind? . . . The basic nature of a buddha has no such form. Keep this in mind, even if something unusual should appear. Don't embrace it, and don't fear it, and don't doubt that your mind is basically pure. . . . Also at the appearance of spirits, demons, or divine beings, conceive neither respect nor fear. Your mind is basically empty. All appearances are illusions. Don't hold on to appearances. If you envision a buddha, a dharma, or a bodhisattva and conceive respect for them, you relegate yourself to the realm of mortals. If you seek direct understanding, don't hold on to any appearance whatsoever, and you'll succeed. . . . The sutras say, "That which is free of all form is the buddha." Disciple: But why shouldn't we worship buddhas and bodhisattvas? Bodhidharma: Devils and demons possess the power of manifestation. They can create the appearance of bodhisattvas in all sorts of guises. But they're false. None of them are buddhas. The buddha is your own mind. Don't misdirect your worship.
If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
The buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. Except for a tathagata, no one else - no mortal, no deluded being - can fathom it.
Disciple: But the Bathhouse Sutra says, "By contributing to the bathing of monks, people receive limitless blessings." This would appear to be an instance of external practice achieving merit. How does this relate to beholding the mind? Bodhidharma: . . . Our true buddha-nature has no shape. And the dust of affliction has no form. How can people use ordinary water to wash an intangible body? It won't work. . . . To clean such a body you have to behold it. Once impurities and filth arise from desire, they multiply until they cover you inside and out. But if you try to wash this body of yours, you'll have to scrub until it's nearly gone before it's clean.
A buddha is someone who finds freedom in good fortune and bad. Such is his power that karma can't hold him. No matter what kind of karma, a buddha transforms it. Heaven and hell are nothing to him. But the awareness of a mortal is dim compared to that of a buddha, who penetrates everything, inside and out.
To go from mortal to buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
To invoke the Buddha's name you have to understand the dharma of invoking. If it's not present in your mind, your mouth chants an empty name. As long as you're troubled by the three poisons or by thoughts of yourself, your deluded mind will keep you form seeing the Buddha and you'll only waste your effort. Chanting and invoking are worlds apart. Chanting is done with the mouth. Invoking is done with the mind. And because invoking comes from the mind, it's called the door to awareness. Chanting is centered in the mouth and appears as sound. If you cling to appearances while searching for meaning, you won't find a thing. . . .
Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha. . . . Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
When delusions are absent, the mind is the land of buddhas. When delusions are present, the mind is hell. Mortals create delusions. And by using the mind to give birth to mind they always find themselves in hell. Bodhisattvas see through delusions. And by not using the mind to give birth to mind they always find themselves in the land of buddhas. If you don't use your mind to create mind, every state of mind is empty and every thought is still. You go from one buddha-land to another. If you use your mind to create mind, every state of mind is disturbed and every thought is in motion. You go from one hell to the next.
. . . the fools of this world prefer to look for sages far away. They don't believe that the wisdom of their own mind is the sage . . . the sutras say, "Mind is the teaching." But people of no understanding don't believe in their own mind or that by understanding this teaching they can become a sage. They prefer to look for distant knowledge and long for things in space, buddha-images, light, incense, and colors. They fall prey to falsehood and lose their minds to insanity.
Unfettered Mind |
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“A community that's not an Institution, a process that's not a Curriculum, a path that's not One Way. If you need Structure, if you're a Traditionalist, if your Beliefs are...” |
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